Thursday, 9 March 2017

The Great Gatsby by F.Scott Fitzgerald

The Great Gatsby By F. Scott Fitzgerald

Source:http://www.litcharts.com/lit/the-great-gatsby/summary

In the summer of 1922, Nick Carraway moves from Minnesota to work as a bond salesman in New York. Nick rents a house in West Egg, a suburb of New York on Long Island full of the "new rich" who have made their fortunes too recently to have built strong social connections. Nick graduated from Yale and has connections in East Egg, a town where the people with social connections and "old" money live. One night Nick drives to East Egg to have dinner with his cousin, Daisy and her husband Tom Buchanan, a classmate of Nick's at Yale. There, he meets Jordan Baker, a beautiful and cynical professional golfer. Jordan tells Nick that Tom is having an affair. Upon returning home from dinner, Nick sees his mysterious neighbor Jay Gatsby holding out his arms toward the Long Island Sound. Nick looks out across the water, but sees only a green light blinking at the end of a dock on the far shore.
A few days later, Tom invites Nick to a party in New York City. On the way, Tom picks up his mistress, Myrtle Wilson, the wife of George Wilson, the owner of an auto shop an industrial area between West Egg and New York City called the Valley of Ashes. At the party, Myrtle gets drunk and makes fun of Daisy. Tom punches her and breaks her nose.

Nick also attends one of Gatsby's extravagant Saturday night parties. He runs into Jordan there, and meets Gatsby for the first time. Gatsby privately tells Jordan a story she describes as the most "amazing thing." After going to lunch with Gatsby and a shady business partner of Gatsby's named Meyer Wolfsheim, Nick meets with Jordan and learns the "amazing" story: Gatsby met and fell in love with Daisy before World War I, and bought his West Egg mansion just to be near her and impress her. At Gatsby's request, Nick arranges a meeting between Gatsby and Daisy. The two soon rediscover their love.
Daisy invites Nick and Gatsby to lunch with her, Tom, and Jordan. During the lunch, Tom realizes Daisy and Gatsby are having an affair. He insists they all go to New York City. As soon as they gather at the Plaza Hotel, though, Tom and Gatsby get into an argument about Daisy. Gatsby tells Tom that Daisy never loved Tom and has only ever loved him. But Daisy can only admit that she loved them both, and Gatsby is stunned. Tom then reveals that Gatsby made his fortune by bootlegging alcohol and other illegal means. Tom then dismissively tells Daisy to go home with Gatsby, since he knows Gatsby won't "bother" her anymore. They leave in Gatsby's car, while Tom, Nick, and Jordan follow sometime later.
As they drive home, Tom, Nick, and Jordan come upon an accident: Myrtle has been hit and killed by a car. Tom realizes that it must have been Gatsby's car that struck Myrtle, and he curses Gatsby as a coward for driving off. But Nick learns from Gatsby later that night that Daisy was actually behind the wheel.
George Wilson, distraught, is convinced that the driver of the car yellow car that hit Myrtle is also her lover. While at work that day, Nick fights on the phone with Jordan. In the afternoon, Nick has a kind of premonition and finds Gatsby shot to death in his pool. Wilson's dead body is a few yards away. Nick organizes a funeral, but none of the people who were supposedly Gatsby's friends come. Only Gatsby's father and one other man attend.
Nick and Jordan end their relationship. Nick runs into Tom soon after, and learns that Tom told Wilson that Gatsby had run over Myrtle. Nick doesn't tell Tom that Daisy was at the wheel. Disgusted with the corrupt emptiness of life on the East Coast, Nick moves back to Minnesota. But the night before he leaves he walks down to Gatsby's beach and looks out over Long Island Sound. He thinks about Gatsby, and compares him to the first settlers to America. Like Gatsby, Nick says, all people must move forward with their arms outstretched toward the future, like boats traveling upstream against the current of the past.

The Mill On the Floss by George Eliot



AS YOU LIKE IT

As You Like It by William Shakespeare

Orlando, the youngest son of the now deceased Sir Roland de Boys, complains to Adam, the old family retainer, that his eldest brother, Oliver, has kept his Inheritance from him — that is, Oliver has neglected training Orlando to be a proper gentleman. Oliver arrives on the scene, and a bitter quarrel takes place. Adam parts the fighting brothers, and Oliver coldly promises to give Orlando his due. Learning that Orlando intends to challenge Duke Frederick's champion wrestler, a brute of a man called Charles, Oliver makes plans to have his brother killed in the ring. He convinces the slow-witted Charles that Orlando is plotting against him and that Orlando should be killed.
At the match the next day, Duke Frederick, his daughter Celia, and his niece, Rosalind, watch Charles and Orlando wrestle. Charles has seriously injured his first three opponents, but in the match with Orlando, the young man's great speed and agility defeat the duke's champion. At first, Frederick is very cordial to Orlando, but when he learns the youth's identity, he becomes furious and leaves. The reason for the duke’s leaving is that Orlando's dead father, Sir Roland de Boys, had at one time been Frederick's bitter enemy.
After Frederick stalks out, Celia and Rosalind congratulate Orlando, and Rosalind makes it clear that she finds him most attractive. Orlando returns her feelings, but he is so tongue-tied with embarrassment that he can say nothing.
At the ducal palace, we discover that Celia and her cousin Rosalind are as close as sisters; Rosalind is the daughter of the rightful duke, Duke Senior, whose throne has been usurped by his brother, Frederick. Frederick has banished Duke Senior, along with a band of his faithful followers, to the Forest of Arden to live the life of simple foresters. Until now, it is only the strong bond between Rosalind and Celia that prevents Duke Frederick from sending Rosalind away to share her father's exile. But suddenly, Frederick storms into the palace, accuses Rosalind of plotting against him, and, despite Celia's pleas for her cousin, banishes Rosalind. After her father leaves, Celia decides to go into exile with her cousin, and the girls set out for the Forest of Arden — Rosalind disguised as a young man, "Ganymede," and Celia disguised as a young country lass, "Aliena." Touchstone, Frederick's jester, accompanies them.
Meanwhile, Orlando returns home and is warned by the faithful Adam that Oliver is plotting to kill him. Together, they too decide to set out for the Forest of Arden, hoping that they will find safety there.
When his daughter Celia is missed, Frederick sends his men out to find Orlando. When he is informed of Orlando's flight to the Forest of Arden, Frederick assumes that Orlando is responsible for Celia's disappearance, and in a rage he sends for Oliver and commands him to find Orlando or else forfeit his entire estate to Frederick.
In the forest, Orlando and Adam join Rosalind's exiled father and his men, while Rosalind and Celia, still in disguise, purchase a little cottage and a small herd of sheep and settle down to a peaceful, pastoral existence. One day, however, Rosalind finds that the trees in the forest are all covered with sheets of poetry, dedicated to her. The author of these poems, of course, is Orlando. So, still pretending to be the young man Ganymede, Rosalind meets Orlando, who is in the throes of love-sickness for having apparently lost Rosalind. Ganymede offers to cure Orlando of his love-sickness by pretending to be his lady-love, Rosalind. Orlando, she says, should woo Ganymede as though "he" were Rosalind. In turn, Ganymede will do "his best" to act as moody and capricious as a girl might just do and, eventually, Orlando will weary of all the coy teasing and forget all about love — and Rosalind. Orlando agrees to try the plan.
Rosalind, meanwhile, continues to assume the guise of Ganymede and becomes accidentally involved in yet another complication: Silvius, a young shepherd, falls in love with Phebe, a hard-hearted shepherdess, but Phebe rejects Silvius' attentions and falls in love with the young, good-looking Ganymede.
In the midst of all this confusion, Oliver arrives in the Forest of Arden. He tells Ganymede of a near escape he has just had with death. His brother, Orlando, he says, saved him from being poisoned by a deadly snake as he slept, and later, Orlando killed a lioness that was ready to pounce on Oliver. Oliver then tells Ganymede that he has been sent to this part of the forest to seek out a young man known as Ganymede and tell him that Orlando cannot keep his appointment with him. And there is more news: while saving Oliver's life, Orlando was wounded. Hearing this, Ganymede swoons.
Later, in another part of the forest, Oliver and Celia meet and fall in love at first sight, and the jester, Touchstone, falls in love with a homely, simple-minded young woman named Audrey, who tends a herd of goats. Touchstone chases off Audrey's suitor, a lout named William, and although he realizes that he will never instill in Audrey any understanding of, or love for, such things as poetry, he still feels that he must have her.
Duke Frederick, meanwhile, is alarmed by the daily exodus of so many of the best men of his court to the alliance that is growing in the Forest of Arden; he therefore decides to journey to the forest himself and put a stop to all this business. At the forest's edge, however, he meets an old religious hermit and is miraculously converted.
At this point, Rosalind, still disguised as Ganymede, promises to solve the problems of everyone by magic. Shedding her male attire in private, she suddenly appears as herself, and the play comes to a swift close as she and Orlando, Oliver and Celia, Silvius and Phebe, and Touchstone and Audrey are married. Rosalind's father, the rightful duke, is joyous at finding his daughter again and is returned to his ducal status. Frederick's conversion is so complete that he renounces the world. At the end of the play, Rosalind comes forward and addresses the audience in a short but charming epilogue. In particular, she talks to all the lovers in the audience and wishes them well.

Romeo-Juliet

Romeo -Juliet play by  Willam Shakespeare

Source
In the streets of Verona another brawl breaks out between the servants of the feuding noble families of Capulet and Montague. Benvolio, a Montague, tries to stop the fighting, but is himself embroiled when the rash Capulet, Tybalt, arrives on the scene. After citizens outraged by the constant violence beat back the warring factions, Prince Escalus, the ruler of Verona, attempts to prevent any further conflicts between the families by decreeing death for any individual who disturbs the peace in the future.
Romeo the son of Montague, runs into his cousin Benvolio, who had earlier seen Romeo moping in a grove of sycamores. After some prodding by Benvolio, Romeo confides that he is in love with Rosaline, a woman who does not return his affections. Benvolio counsels him to forget this woman and find another, more beautiful one, but Romeo remains despondent.
Meanwhile, Paris, a kinsman of the Prince, seeks juliet’s hand in marriage. Her father Capulet, though happy at the match, asks Paris to wait two years, since Juliet is not yet even fourteen. Capulet dispatches a servant with a list of people to invite to a masquerade and feast he traditionally holds. He invites Paris to the feast, hoping that Paris will begin to win Juliet’s heart.
Romeo and Benvolio, still discussing Rosaline, encounter the Capulet servant bearing the list of invitations. Benvolio suggests that they attend, since that will allow Romeo to compare his beloved to other beautiful women of Verona. Romeo agrees to go with Benvolio to the feast, but only because Rosaline, whose name he reads on the list, will be there.
In Capulet’s household, young Juliet talks with her mother, Lady Capulet, and her nurse about the possibility of marrying Paris. Juliet has not yet considered marriage, but agrees to look at Paris during the feast to see if she thinks she could fall in love with him.
The feast begins. A melancholy Romeo follows Benvolio and their witty friend Mercutio to Capulet’s house. Once inside, Romeo sees Juliet from a distance and instantly falls in love with her; he forgets about Rosaline completely. As Romeo watches Juliet, entranced, a young Capulet, Tybalt, recognizes him, and is enraged that a Montague would sneak into a Capulet feast. He prepares to attack, but Capulet holds him back. Soon, Romeo speaks to Juliet, and the two experience a profound attraction. They kiss, not even knowing each other’s names. When he finds out from Juliet’s nurse that she is the daughter of Capulet—his family’s enemy—he becomes distraught. When Juliet learns that the young man she has just kissed is the son of Montague, she grows equally upset.
As Mercutio and Benvolio leave the Capulet estate, Romeo leaps over the orchard wall into the garden, unable to leave Juliet behind. From his hiding place, he sees Juliet in a window above the orchard and hears her speak his name. He calls out to her, and they exchange vows of love.
Romeo hurries to see his friend and confessor Friar Lawrence, who, though shocked at the sudden turn of Romeo’s heart, agrees to marry the young lovers in secret since he sees in their love the possibility of ending the age-old feud between Capulet and Montague. The following day, Romeo and Juliet meet at Friar Lawrence’s cell and are married. The Nurse, who is privy to the secret, procures a ladder, which Romeo will use to climb into Juliet’s window for their wedding night.
The next day, Benvolio and Mercutio encounter Tybalt—Juliet’s cousin—who, still enraged that Romeo attended Capulet’s feast, has challenged Romeo to a duel. Romeo appears. Now Tybalt’s kinsman by marriage, Romeo begs the Capulet to hold off the duel until he understands why Romeo does not want to fight. Disgusted with this plea for peace, Mercutio says that he will fight Tybalt himself. The two begin to duel. Romeo tries to stop them by leaping between the combatants. Tybalt stabs Mercutio under Romeo’s arm, and Mercutio dies. Romeo, in a rage, kills Tybalt. Romeo flees from the scene. Soon after, the Prince declares him forever banished from Verona for his crime. Friar Lawrence arranges for Romeo to spend his wedding night with Juliet before he has to leave for Mantua the following morning.
In her room, Juliet awaits the arrival of her new husband. The Nurse enters, and, after some confusion, tells Juliet that Romeo has killed Tybalt. Distraught, Juliet suddenly finds herself married to a man who has killed her kinsman. But she resettles herself, and realizes that her duty belongs with her love: to Romeo.
Romeo sneaks into Juliet’s room that night, and at last they consummate their marriage and their love. Morning comes, and the lovers bid farewell, unsure when they will see each other again. Juliet learns that her father, affected by the recent events, now intends for her to marry Paris in just three days. Unsure of how to proceed—unable to reveal to her parents that she is married to Romeo, but unwilling to marry Paris now that she is Romeo’s wife—Juliet asks her nurse for advice. She counsels Juliet to proceed as if Romeo were dead and to marry Paris, who is a better match anyway. Disgusted with the Nurse’s disloyalty, Juliet disregards her advice and hurries to Friar Lawrence. He concocts a plan to reunite Juliet with Romeo in Mantua. The night before her wedding to Paris, Juliet must drink a potion that will make her appear to be dead. After she is laid to rest in the family’s crypt, the Friar and Romeo will secretly retrieve her, and she will be free to live with Romeo, away from their parents’ feuding.
Juliet returns home to discover the wedding has been moved ahead one day, and she is to be married tomorrow. That night, Juliet drinks the potion, and the Nurse discovers her, apparently dead, the next morning. The Capulets grieve, and Juliet is entombed according to plan. But Friar Lawrence’s message explaining the plan to Romeo never reaches Mantua. Its bearer, Friar John, gets confined to a quarantined house. Romeo hears only that Juliet is dead.
Romeo learns only of Juliet’s death and decides to kill himself rather than live without her. He buys a vial of poison from a reluctant Apothecary, then speeds back to Verona to take his own life at Juliet’s tomb. Outside the Capulet crypt, Romeo comes upon Paris, who is scattering flowers on Juliet’s grave. They fight, and Romeo kills Paris. He enters the tomb, sees Juliet’s inanimate body, drinks the poison, and dies by her side. Just then, Friar Lawrence enters and realizes that Romeo has killed Paris and himself. At the same time, Juliet awakes. Friar Lawrence hears the coming of the watch. When Juliet refuses to leave with him, he flees alone. Juliet sees her beloved Romeo and realizes he has killed himself with poison. She kisses his poisoned lips, and when that does not kill her, buries his dagger in her chest, falling dead upon his body.

The watch arrives, followed closely by the Prince, the Capulets, and Montague. Montague declares that Lady Montague has died of grief over Romeo’s exile. Seeing their children’s bodies, Capulet and Montague agree to end their long-standing feud and to raise gold    statues of their children side-by-side in a newly peaceful Verona

Thursday, 24 November 2016

paper-12 ELT


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Name: Vyas Nupur Hiteshbhai.
Roll no:34
Subject: English Language teaching(ELT)
Topic: Language Awareness by Leo Van Lier
Submitted to S.B. Gardi Department of English
Year: 2015-17, MA sem-3(part-2).




Language awareness by leo van lier

Introduction:
                        Language awareness has been conceptualized in several different ways. In round table discussion in the UK in 1982 it was defined as a person’s sensitivity to and conscious awareness of the nature of language and its role in human life’(Donmall 1985: 7). Van Lier (1995:xi)defines it similarly as “an understanding of the human faculty of language and its role in thinking, learning, and social life”. These definitions are quite broad and accommodate various interpretations and practices. In this review I look at the most common ways in which language awareness has been understood  in the past ,the ways in which it is currently being interpreted , practiced and promoted.

Background:
         The concept of language awareness is not new. Language awareness proponents have always firmly opposed a view of language learning (both first and second) that focuses on prescriptive instruction and is concerned primarily with correctness, and only secondarily with understanding, appreciation and creative expression.
                 In US language awareness, especially in the English language (  first language) education of  college students, has been conducted through the study of texts examining language from a variety of perspectives, including literary, political, cultural and everyday uses. In more current interest in language awareness stems largely from three sources: first, a practical, pedagogically oriented language awareness such as that of the language awareness movement in UK, ; second a more psycholinguistic focus on consciousness- raising and explicit attention to language form; and, third, a critical , ideological perspective that looks at language and power, control and emancipation.
The Language awareness movement in the UK
             The language awareness movement of the early 1980s in the UK followed a period of intense debate about the role of language in education, spurred on by the influential report of a national commission (Department of education and science 1975), and the work of linguists and educators including Douglas Barnes, Michel Halliday, Lawrence Stenhouse and Harold Rosen.
                     In 1982 the national council on language in education (NCLE) set up a language awareness working party, which formulated the definition mentioned in the introduction. The NCLE Initiative, chaired by john trim and later john Sinclair, led to several developments. In 1986 a National Consortium of centers for language awareness (NCcLA) was set up by Gillian Donmall which promoted a range of innovative activities.
                     In 1992 an association for language awareness was founded that has since had conferences in wales, England, Ireland and Canada, and produced an international journal called language awareness.
               A number of publications have established language awareness as an active area in educational linguistics. Some of these publications are discussed in the next section, but it is worth mentioning the pioneering work of Eric Hawkins (1987a, 1987 b). Hawkins also produced a series of booklets for secondary school students (described in Hawkins 1987a). A more overtly critical language awareness stance is illustrated in a series of small secondary school books published in south Africa (Janks 1993), and in a resource book produced for students and teachers in multilingual and multiethnic schools in London(ILEA 1990)
                    Another major initiative was the language in the National Curriculum(LINC)project  directed by professor Ronald Carter, which produced materials for teacher education and was commissioned by the British government, only to be rejected as soon as it was completed for not sufficiently addressing basic grammar and correctness. It took a critical approach to language which displeased the then Conservative government. Nevertheless, the materials have had a significant impact as a publication of the University of Nottingham (Carter 1990,1997;Donmall-Hicks1997).
        
Consciousness-raising, Focus on forms and various approaches to explicit teaching and metalinguistic awareness:
                               Many researchers and teachers argue that awareness, attention and noticing particular features of language adds to learning. In 1981, Sharwood Smith published an influential article proposing that the teaching of formal aspects of language need not necessarily proceed by rules and drills, but can be done by judiciously highlighting relevant aspects of language (Sherwood smith 1981, 1994).
              Second language (L2) learners regularly have misconception about the target language; e.g. they may misuse a lexical item due to its similarity to their first language (L1) or because of the context in which they learned the word. By making explicit this problem, L2 learners’ knowledge of their own language can be similarly used to raise conscious awareness about features of the target language.
                               Language Awareness assumes that some form or level of awareness about linguistic use, knowledge and learning is beneficial for learners. There are widely varying opinions of how such awareness can be brought about. At the traditional end this might include explicit teaching of form, metalinguistic rules and terminology. However, most advocates of language awareness question the effectiveness of the explicit teaching of prescriptive grammar and warn against a return to the ‘  The ghost of the grammar past’ (Donmall 1985). Currently, more inductive and implicit ways of focusing on form generally preferred, and it is usually regarded as essential that a focus on form must derive from a focus on meaning and context. In this sense, Long (1996) distinguishes a focus on form within a meaningful context from a focus on forms when teaching is driven by grammatical items.

Critical perspectives on language and discourse:
                              According to Clark and Ivanic, the purpose of critical language awareness is to ‘present the view that language use is part of a wider social struggle and that language education has the opportunity to raise learners’ awareness of this’(1997: 220). As such, the target audiences of critical work in classrooms are often discriminated minorities or otherwise disenfranchised populations, i.e. ‘children from oppressed social groupings’. However, Janks points to frequent ‘slippage’ from awareness or critical literacy to ‘emancipation’, and warns that claims for the empowerment of learners need to be further researched. In addition, both learners from privileged and oppressed backgrounds need a critical perspective on the circumstances and mechanisms of inequality.

Research:
               The approaches to language awareness discussed above have led to a variety of research efforts, although researchers active in this field agree that solid evidence of the success of the language awareness is rather scarce. Garrett and James report a number of classroom-based studies illustrating diverse aspects of language awareness, but few report solid research findings. Indeed, Garrett and James’s chief message is a call for research showing evidence of the benefits of language awareness. They discuss the research agenda in terms of five interdependent domains: affective (including attention and curiosity), social, power, cognitive and performance.
                            In the Realm of affective and other individual factors, researchers have looked at attention and focusing (Schmidt 1995; N. Ellis 1995a), and   the relationships between implicit and explicit learning (N.Ellis 1994). Schmidt (1994b) reviews much of the experimental research in this area, and concludes that attention to input is a necessary condition of learning, at the very least for explicit learning and probably also for implicit learning, i.e. learning that occurs unconsciously and automatically.
                    One of the claims of proponents of language awareness is that drawing attention to and working with interesting and meaningful manifestations of language enhances motivation and positive attitudes to language and language learning. So far the evidence for this is largely anecdotal, based on reports of action research in elementary schools (Bain et al.1992) and teacher development (van Lier 1996; Wright and Bolitho 1997). Similarly, the reasonable expectation that a greater awareness of language fosters a better understanding of speakers of other languages and dialects, and thus might enhance inter-group relations, awaits confirmation by research studies(Wolfran 1993).
Practice
The preceding section was dominated by the familiar theme in our field that ‘further research is needed’. Fortunately , the teacher interested in the practical side of language awareness can find a large number of useful tips, examples and descriptive accounts. In this section some of the resources that are available are introduced without distinguishing between different age or proficiency levels, nor between formal, ludic (playful) or critical language awareness work. The interested teacher or teacher educator can use published examples as ideas for the development of suitable activities for specific classes and contexts. In addition, there are many ideas available outside educational settings that can be enormously productive, such as puzzle and word-game publications available at newsstands.
Most work in language awareness is inductive. This means that, using data provided or collected, leaners observe and analyze patterns of interest and come up with descriptions or tentative rules, usually in group work. In most cases the data are from authentic sources, the learners’ environment, the internet or elsewhere. In my own work I have used field work conducted by learners as data, e.g. by asking learners to bring examples of target language use to class, written down on 3x5 cards that I collected as ‘entry tickets’(van lier 1996). Although field work and data collection are easiest in L2 environments, most foreign-language environments should also allow for such work, particularly if the internet and its inexhaustible resources are used well. Teachers can also use concordancers with authentic texts in order to raise awareness of grammatical, stylistic, and lexical features (Johns and King1991).
             Awareness – raising itself is not sufficient. It must be integrated with action/collaboration and with reflection/interpretation/analysis. Thus, one possible approach is a progression from perception to (inter)action to interpretation and so on, in cyclical and spiral fashion.

Current and future trends and directions:-
   
There is a perpetual tension in language teaching between form and meaning, and the pendulum swings back and forth. Thus, the recommendations made by the LINC project in the UK were soon followed by a call for a return to teaching proper (i.e. Prescriptive) grammar. Similarly, the enthusiasm for the whole language approach to literacy in the US has recently been replaced by a backlash demanding a phonics approach(Goodman 1997), and in some school districts in California even calling for an explicit ban on the use of whole language methodology.
                       There is no reason to expect that this pattern will disappear at the start of the twenty-first century, although one hopes that certain gains will endure. An increasingly important role for perception (including awareness, attention and focusing) in language learning is predicted along with a realization that perception and action go hand in hand. The use of authentic resources will continue to favour inductive approaches to the integration of formal and functional aspects of language.
                    In terms of research there is likely to be a growing role for contextualized research such as case studies, action research and classroom observation studies. A number of researchers are now looking at complexity theory for ideas to develop rigorous procedures for researching learning processes in intact complex settings (Larsen-freeman1997b;Van Lier1998a).
                In the last two decades, language awareness has created an identity that assures it a place within educational linguistics. The variety of approaches and the opinions within language awareness are a strength rather than weakness, since they allow for healthy debate and act as incentives to explore different options, methods and directions. Two particular areas that should gain in strength are concerted and integrative approaches to language awareness across the curriculum, and a strong push for language awareness in teacher education.
        




       




                  
                     
                         



              

paper-11 post- colonial literature


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Name: Vyas Nupur Hiteshbhai
Roll no: 34
Subject: The post-colonial literature
Topic: On Palestinian identity: A conversation with Edward said
Email id: nupurvyas1995@gmail.com
SEM– 3 M.A, part- 2
Submitted to S.B. Gardy Department of English, MKBU (Bhavnagar)


Introduction: -Edward Said (1 November 1935 – 25 September 2003) was a Palestinian professor of literature at Columbia University, a public intellectual, and a founder of the academic field of postcolonial studies. Born in Palestine, Said was an American citizen from birth by way of his father Wadir Said, a U.S. Army veteran of the First World War (1914–18).
Educated in the Western canon, at British and American schools, Said applied his education and bi-cultural perspective to illuminating the gaps of cultural and political understanding between the Western world and the Eastern world, especially about the Israeli-Palestinian conflict in the Middle East. His main influences were Antonio Gramsci, Frantz Fanon, Aimé Césaire, Michel Foucault, and Theodor Adorno.
As a cultural critic, Said is known for the book Orientalism (1978), a critique of the cultural representations that are the bases of Orientalism—how the Western world perceives The Orient. Said’s model of textual analysis transformed the academic discourse of researchers in literary theory, literary criticism, and Middle Eastern studies—how academics examine, describe, and define the cultures being studied. As a seminal work, Orientalism has been a subject of scholarly controversy.
As a public intellectual, Said was a controversial member of the Palestinian National Council, because he publicly criticized Israel and the Arab countries, especially the political and cultural policies of Muslim régimes who acted against the national interests of their peoples.Said advocated the establishment of a Palestinian state to ensure equal political and human rights for the Palestinians in Israel, including the right of returnto the homeland. He defined his oppositional relation with the status quo as the remit of the public intellectual who has “to sift, to judge, to criticize, to choose, so that choice and agency return to the individual” man and woman.

Israeli-Palestinian issue:-
The Israeli–Palestinian conflictis the ongoing struggle between Israelis and Palestinians that began in the mid-20th century. The conflict is wide-ranging, and the term is sometimes also used in reference to the earlier sectarian conflict in Mandatory Palestine, between the Jewish yishuv and the Arab population under British rule. It has been referred to as the world's "most intractable conflict", with the ongoing Israeli occupation of the West Bank and the Gaza Strip reaching 49 years.
Despite a long-term peace process and the general reconciliation of Israel with Egypt and Jordan, Israelis and Palestinians have failed to reach a final peace agreement. The key issues are: mutual recognition, borders, security, water rights, control of Jerusalem, Israeli settlements, Palestinian freedom of movement, and Palestinian right of return. The violence of the conflict, in a region rich in sites of historic, cultural and religious interest worldwide, has been the object of numerous international conferences dealing with historic rights, security issues and human rights, and has been a factor hampering tourism in and general access to areas that are hotly contested.
Many attempts have been made to broker a two-state solution, involving the creation of an independent Palestinian state alongside the State of Israel (after Israel's establishment in 1948). In 2007, the majority of both Israelis and Palestinians, according to a number of polls, preferred the two-state solution over any other solution as a means of resolving the conflict Moreover, a majority of Jews see the Palestinians' demand for an independent state as just, and thinks Israel can agree to the establishment of such a state. The majority of Palestinians and Israelis in the West Bank and Gaza Striphave expressed a preference for a two-state solution. Mutual distrust and significant disagreements are deep over basic issues, as is the reciprocal skepticism about the other side's commitment to upholding obligations in an eventual agreement.
Within Israeli and Palestinian society, the conflict generates a wide variety of views and opinions. This highlights the deep divisions which exist not only between Israelis and Palestinians, but also within each society. A hallmark of the conflict has been the level of violence witnessed for virtually its entire duration. Fighting has been conducted by regular armies, paramilitary groups, terror cells, and individuals. Casualties have not been restricted to the military, with a large number of fatalities in civilian population on both sides. There are prominent international actors involved in the conflict.
The two parties engaged in direct negotiation are the Israeli government, currently led by Benjamin Netanyahu, and the Palestine Liberation Organization (PLO), currently headed by Mahmoud Abbas. The official negotiations are mediated by an international contingent known as the Quartet on the Middle East (the Quartet) represented by a special envoy that consists of the United States, Russia, the European Union, and the United Nations. The Arab League is another important actor, which has proposed an alternative peace plan. Egypt, a founding member of the Arab League, has historically been a key participant.
Since 2006, the Palestinian side has been fractured by conflict between the two major factions: Fatah, the traditionally dominant party, and its later electoral challenger, Hamas. After Hamas's electoral victory in 2006, the Quartetconditioned future foreign assistance to the Palestinian National Authority (PA) on the future government's commitment to non-violence, recognition of the State of Israel, and acceptance of previous agreements. Hamas rejected these demands,which resulted in the Quartet's suspension of its foreign assistance program, and the imposition of economic sanctions by the Israelis. A year later, following Hamas's seizure of power in the Gaza Strip in June 2007, the territory officially recognized as the PA was split between Fatah in the West Bank, and Hamas in the Gaza Strip. The division of governance between the parties had effectively resulted in the collapse of bipartisan governance of the PA. However, in 2014, a Palestinian Unity Government, composed of both Fatah and Hamas, was formed. The latest round of peace negotiations began in July 2013 and was suspended in 2014.

On Palestinian identity: A conversation with Edward said:-
Salman Rushdie: For those of us who see the struggle between eastern and western descriptions of the world as both an internal and an external struggle, Edward said has for many years been an especially important voice. Professor of English and Comparative literature at Columbia and author of literary criticism on, among others, Joseph Conrad, Edward has always had the distinguishing feature that he reads books. We need only think of the major trilogy which precedes his new book, after the last sky. In the first volume, Orientalism, he analyzed‘the affiliation of knowledge with power’, discussing how the scholars of the period of empire helped to create an image of the East which provided the justification for the supremacist ideology of imperialism. This was followed by the ‘The Question of Palestine’, which described the struggle between a world primarily shaped by western ideas- that of Zionism and later of Israel- and the largely ‘oriental’ realities of Arab Palestine. Then came covering Islam, subtitled ‘How the media and the experts determine ‘How We see the rest of the world,’ in which the west’s invention of the east is , so to speak, brought up to date through a discussion of responses to the Islamic revival.
                Said claims  all manner of things, including, in chpter1, to have met creatures from outer space: ‘in the so-called age of ignorance before Islam, our ancestors used to form their gods from dates  and eat them when in need. A crucial idea in ‘After the last sky ‘concerns the meaning of the Palestinian experience for the form of works of art made by Palestinians. In Edward’s view the broken or discontinuous nature of Palestinian experience entails that classic rules about form or structure cannot be true to that experience; rather, it is necessary to work through a kind of chaos or unstable form that will accurately express its essential instability. Edward then proceeds to introduce the theme-which is developed later in the book-that the history of Palestine has turned the insider (thePalestinianArab) into the outsider.
                   In part two, ‘interiors’, which greatly develops the theme of the insider and the outsider, Edward refers to a change in the status of the Palestinians who are inside Palestine. Until recently, among the Palestinian communityin general, there was a slight discounting of those who remained inside, as if they were somehow contaminated by the proximity of the Jews. Now, however, the situation has been inverted: those who go on living there, mainting a Palestinian culture and obliging the world to recognize their existence have acquired a greater status in the eyes of other Palestinians.
                The third part, ‘Emergence’ and the fourth part, ‘past and future’ turn to a discussion of what it actually is or might be to be a Palestinian. There is also account of the power to which Palestinian are subject, of the way in which even their names have been altered through the superimposition of Hebrew transliteration.
The text goes on to talk about Zionism, which he addressed in his earlier book The Question of Palestine. We should note the difficulty in making any kind of critique of Zionism without being instantly charged with anti-Semitism. Zionism as historical process, as existing in a context and having certain historical functional. In the west, everyone has come to think of exile as a primarily literary and bourgeois state. Exiles appear to have chosen a middle-class situation in which great thoughts can be thought. In the case of Palestinians, however, exile is a mass phenomenon: it is the mass that is exiled and not just the bourgeoisie.
           Edward said says that most people in who feel strongly aboutPalestine and Palestinian have had no direct experience at all. They think of them essentially in terms of what they have seen on television: bomb scares, murders and what the secretary of state and others call terrorism. This produces a kind of groundless passion, so that when he introduced to someone who may had heard of him, they react in a very strange way that suggests ‘maybe you’re not as bad as you seem’. The fact that I speak English, and do it reasonably well, adds to the complications, and most people eventually concentrate on my work as an English professor for the rest of the conversation. Most of  the time you can feel that you are leading a normal life,but every so often you are brought up against a threat or an allusion to something which is deeply unpleasant. You always feel outside in some way.
         Further, SalmanRushdie asks that has there been any change in your ability to publish or talk about the Palestinianissue. Edward said answers that to some extent. This is one issue on which, as you know, there is a left-right break in America, and there are still a few groups, a few people-like Chomsky or Alexander Cockburn- who are willing to raise it publicly. But most people tend to think it is better leftto the crazies. There are fewer hospitable places, and you end up publishing for smaller audience. Ironically, you also become tokenized, so that whenever there is a hijacking or some such incident, he get phone-calls from the media asking him to come along and comment. It’s a very strange feeling to be seen as a kind of representative of terrorism. You’re treated like a diplomat of terrorism,with a place at table. Further Salman Rushdie asks a Palestinian chooses to do something it becomes the Palestinian thing to do? Edward said answers that that’s absolutely right. But even among Palestinians there are certain code words that define which camp or group the speakercomes from; whether from the popular front, which believes in the complete liberation of Palestine, or from the Fatah, which believes in a negotiated settlement. They will choose a different set of words when they talk about national liberation. Then there are the regional accents. It is very strange indeed to meet a Palestinian kid in Lebanon who wasborn in some refugee camp and has never been to Palestine but who carries the inflections of Haifa, orJaffa, in his LebaneseArabic. Further Rushdie asks in the context of literature rather than history, you argue that the inadequacy of the narrative is due to the discontinuity of Palestinian existence. Is this connected with the problem of writing a history? Said answers that yes, there are many different kinds of Palestinian experience, which cannot all be assembled into one. One would therefore have to write parallel histories of the communities in Lebanon, the occupied territories, and so on. That is central problem. It is almost impossible to imagine a single narrative: it would have to be the kind of crazy history that comes out in midnight’s children, with all those little strands coming and going in and out. Further Rushdie asks the picture on the cover is really quite extraordinary- a man with a kind of starburst on the right lens of his glasses. As you say, he has been blinded by a bullet in one eye, but has learned to live with it. He is still wearing the spectacles….and still smiling. Said answers that jean told me that he took the photo as the man was en route to visit his son, who had been sentenced to life imprisonment.